This paper deals with the Theological Works achieved   by French Systematic Theologian Jean-Ansaldi(1934.7.30.~2010.9.9.) and his successor Jean-Daniel Causse(1962.6.18.~2018.6.8.) during the 40 years(1977?2018). By introducing Contemporary Humanities, especially the Psychoanalysis of Jacques Lacan, these two scholars organized the dogmatics and ethics from the tradition of French Reformed Theology. Using Lacan"s Borromean Knot, Ansaldi"s 1991 book L’articulation de la foi, de la theologie et des ecritures, identified the interrelationship of ‘Fides-Theologie-Ecritures’ as the traditional theme of Theology. Causse also more strictly analyzed Ansaldi’s works in Lacan et le Christianisme(2018) which became his last posthumous work. The common argument of these three scholars is that God as a reality is not accessible   by das Ding an sich and can only be captured through Wortvorstellung(Word-representation). The basis for this reason is to distinguish between Deus absconditus/Deus nudus and Deus revelatus as the phrase “No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like”(John 1:18) shows. The revealed God experiences birth and death, and in the face of this experience of God, the believer has a divine understanding different from the divine understanding of philosophers like the theism and deism. Luther"s Theology of the Cross leads to Contemporary Theology in understanding ‘Fides-Theologie- Ecritures’ as a way of working with Lacan’s Borromean Knot. This paper suggests that this deliberation will provide a way out for Churches and Theology living in the New Normal era.